Frage № 02: "Was ist der grundlegende Unterschied zwischen Unwissenheit und mangelndem Wissen...?"
Zwischen Unwissenheit und mangelndem Wissen kann ich heute um 16:08 Uhr keinen Unterschied ausmachen. Ich sehe aber einen Unterschied zwischen fehlendem Wissen (neutral) und mangelndem Wissen (Kritik).
Wissen hat keinen Wert an sich selbst, sondern erst aufgrund eines Bezugs auf... Wenn ich mit einem Skalpell in der Hand im OP-Raum stehe, sollte es mir an ganz bestimmtem Wissen nicht mangeln. Wie der Börsenkurs steht und den Namen des höchsten Berges muß ich dagegen in dieser Situation nicht wissen.
Unwissenheit = Normalzustand. Der Wert von Wissen ist gebrauchsabhängig.
True resilience, from my perspective, can only be attained by believing there is a divine journey we all walk along, and the journey has been written by One, firstly, who knows us better than we know ourselves and, secondly, ultimately wants what is best for us.
This helps us to remain (1) hopeful of the future, whether we go through good or bad times, while at the same time (2) keep calm and prepare for the worst, and (3) accept whatever outcome comes our way. Ultimately, (4) it teaches us that all we can really control is our reactions to life's obstacles. Sometimes we are able control our reactions with a good outcome, sometimes we dont and ends up being detrimental, but the most important thing, no matter what, is to keep walking, to remain hopeful, continuously prepare for upcoming obstacles, accept the outcome and fine tune our reactions and carry the learnings for the next one.
"The price which we pay for specialization in conscious attention is ignorance of everything outside its field. I would rather say ignore-ance than ignorance, because if you concentrate on a figure you tend to ignore the background. You tend, therefore, to see the world in a disintegrated aspect. You take separate things and events seriously, imagining that these really do exist when, actually, they have the same kind of existence as an individual’s interpretation of a Rorschach blot: they’re what you make out of it. In fact, our physical world is a system of inseparable differences. Everything exists with everything else, but we contrive not to notice that because what we notice is what is noteworthy. And we notice it in terms of notations: numbers, words, images. What is notable, noteworthy, notated, noticed is what appears to us to be significant and the rest is ignored as insignificant, and as a result of that we select from the total input that goes to our senses only a very small fraction. And this causes us to believe that we are separate beings, isolated by the boundary of the epidermis from the rest of the world." - Alan Watts, The Tao of Philosophy
So good ⚡️
Frage № 02: "Was ist der grundlegende Unterschied zwischen Unwissenheit und mangelndem Wissen...?"
Zwischen Unwissenheit und mangelndem Wissen kann ich heute um 16:08 Uhr keinen Unterschied ausmachen. Ich sehe aber einen Unterschied zwischen fehlendem Wissen (neutral) und mangelndem Wissen (Kritik).
Wissen hat keinen Wert an sich selbst, sondern erst aufgrund eines Bezugs auf... Wenn ich mit einem Skalpell in der Hand im OP-Raum stehe, sollte es mir an ganz bestimmtem Wissen nicht mangeln. Wie der Börsenkurs steht und den Namen des höchsten Berges muß ich dagegen in dieser Situation nicht wissen.
Unwissenheit = Normalzustand. Der Wert von Wissen ist gebrauchsabhängig.
Schönen Tag! 🌾
In response to question #2, we're living in a time of great amounts of information, but not a lot of actual knowledge and facts.
I love Maya Angelou and respect her opinion. I agrid with her its probably becouse same Souls think the same
Thank you
This is so inspiring
True resilience, from my perspective, can only be attained by believing there is a divine journey we all walk along, and the journey has been written by One, firstly, who knows us better than we know ourselves and, secondly, ultimately wants what is best for us.
This helps us to remain (1) hopeful of the future, whether we go through good or bad times, while at the same time (2) keep calm and prepare for the worst, and (3) accept whatever outcome comes our way. Ultimately, (4) it teaches us that all we can really control is our reactions to life's obstacles. Sometimes we are able control our reactions with a good outcome, sometimes we dont and ends up being detrimental, but the most important thing, no matter what, is to keep walking, to remain hopeful, continuously prepare for upcoming obstacles, accept the outcome and fine tune our reactions and carry the learnings for the next one.
Question number 2:
"The price which we pay for specialization in conscious attention is ignorance of everything outside its field. I would rather say ignore-ance than ignorance, because if you concentrate on a figure you tend to ignore the background. You tend, therefore, to see the world in a disintegrated aspect. You take separate things and events seriously, imagining that these really do exist when, actually, they have the same kind of existence as an individual’s interpretation of a Rorschach blot: they’re what you make out of it. In fact, our physical world is a system of inseparable differences. Everything exists with everything else, but we contrive not to notice that because what we notice is what is noteworthy. And we notice it in terms of notations: numbers, words, images. What is notable, noteworthy, notated, noticed is what appears to us to be significant and the rest is ignored as insignificant, and as a result of that we select from the total input that goes to our senses only a very small fraction. And this causes us to believe that we are separate beings, isolated by the boundary of the epidermis from the rest of the world." - Alan Watts, The Tao of Philosophy